About Me

About Me:


Hello friends! Welcome to my Blog. My name is Emily Green and I am a senior at Washington & Jefferson College. I study Spanish and Latin American Studies. I am also the captain of the Women's Tennis Team here at W&J. I can be found giving tours for prospective students, sitting at baseball games, or off on an adventure somewhere around the world. After studying abroad in Costa Rica, I also traveled to Nicaragua and Panama. Afterwards, I helped to coordinate and translate a medical missions trip in the Dominican Republic. From there I went to Easter Island, Chile for my Magellan Project.

I want to see as much of the world as I can and meet every person I come across. My plan is to just go: Go across the street and share a smile and go across the world and share a lifetime of experiences. After completing an intersession trip to Spain, and a semester-long study abroad program in San Ramón, Costa Rica, I realize how much I want to visit places that are not fairly represented or understood. Easter Island, Chile, is well known for the giant stone heads greeting everyone who crosses the Pacific Ocean. Aside from that, most of the culture and people are underappreciated. I loved the chance to change that. I learned about their culture and history that spans the entire age of the island. I came back to educate the people around me about the polynesian culture that is far south of us. I now also have the chance to represent the United States as a respectful, curious, and cautious traveler. I did not want to be merely just a tourist, I left the island as a friend.

Around the world, culture and religion are compacted into one-minute segments shot from GoPros and plastered onto Facebook, Instagram, and Twitter. People, as a whole, long for the feeling of adventure and knowledge about a life different than their own. However, sociology, political science, and religion classes fall silent when professors and students ask certain questions. Once the adventure is taken out of the equation, no one wants to be offensive or wrong about other cultures and religions. I do not want to be that person. I never want to add my opinion on something that I have no perspective in. I want to be able to confidently talk about culture and religions. I believe no one should blindly accept beliefs or information; we should be able to see it for ourselves. Knowledge is the greatest power we have. Most of my adventures and perspectives come from a modern world. By experiencing the modern culture mixing with the ancient culture of the Rapa Nui people, I gained entirely new definitions for religions and cultures. I had the chance to talk with the people of the island about religion and culture, as they are not always separate distinctions. Also, the people of the island were very, very cool.

As a senior at W&J, my “adult” life is quickly approaching. This trip will be added to my resume as nothing but a positive addition. With this solo trip, I will be able to understand language, archaeology, engineering, and people more than I could on any other trip. I was pushed out of my comfort zone, but in an area that was safe and reliable. This trip was truly be once-in-a-lifetime. The island does not get too many visitors each year, and those that do go are not usually so young with ambitions as big as my research proposal. I came back to the United States with a book of experiences and a blog of historical and archaeological finds. I hope to share my findings and ideas with anyone who is willing to listen.

About My Magellan

About Magellan:


The Magellan Project is a student-led project only found at Washington & Jefferson College. It allows students to plan, organize, and pursue their own independent research study. Students can choose just about anywhere in the world to go!!


Through a Magellan Project, students can develop their educational, language, and independent research skills, all while staying within a budget and itinerary. It looks amazing on resumes and really teaches more than you could ever think. If you have any questions about the Magellan Project, feel free to contact me or to visit washjeff.edu/the-magellan-project for more information!


Friday, August 31, 2018

My Final Days


My final days on the island and on my Magellan Trip were bittersweet. I was so happy to have had this
experience and to be going HOME after SEVEN long months of being abroad. I am happy knowing that
my research was better than I ever could have hoped for and that I have more friends to keep in touch
with. However, I am sad that this journey was coming to an end. I had so much fun, I worked hard and
played even harder on my Magellan on Easter Island. I am so thankful to everyone who helped me get
here and everyone who helped me while I was here!!

As my National Park Ticket is expired and I have traveled the ENTIRE island, I spent my last few days
here being with my friends and taking some time to do some extra things I wanted to do. I was able to
hang out with my hostel mom, be with my local friends, try more local food, learn to fish, and I saw every
sunset for the entire week! I even went to Tongariki for the best sunrise ever.


Watching the sunset for the equinox/solstice.

Some of my local friends were teaching me how to fish from the tide pools.


Enjoying a sunrise at Tongariki!

Thank you, Easter Island.


Day 16: June 19

Today was such a cool day.  I woke up from a restless night’s sleep to nothing but rain in the forecast.  
Although the weather looked dismal, I carried on. Today was technically my last day with a viable national
park ticket.  That essentially means that without a ticket you can only stay in town and on main roads.
Over 90% of the island is dedicated to the national park!  I wanted to get the very last things on my list
checked off.


I took the shuttle to Anakena beach once again.  There were not many people there obviously, because
it was raining and only 60 degrees.  I met an italian man who gave me a ride on his motorcycle to a
secret beach with secret caves called Ovahe.


Ovahe is a site of  flora and fauna conservation and studies.  Here they do control, manipulated and
experimental groups with the endemic and also the invasive species of plants on the island.  Invasive
species have dramatically affected the project to re-grow the endemic plants on the island to finally bring
it out of deforestation.


Also at Ovahe is an ancient ceremonial burial site.  There were markers to stay away from the sacred
burial ground.  This is intriguing because on other places of the island, this is not the case! Many sacred
areas you just use common sense to not go on, but if you wanted to you could.  This site is blocked off.

I had no words looking at it because I knew it must be incredibly important.  The burial ground is on a
cliff that juts out far into the ocean. It sits away from the rest of the coastline.  The waves crashed
around it on three sides. It was beautiful. Often times the intense waves pull some of the rock away
from the burial ground. There have been a few instances where ancient bones have been torn away
from the burial site. Archaeologists will keep the bones and do a few tests on them, but then give the
bones back to the people of the island. The true Rapa Nui descendants have a special ceremony
dedicated for times like this.


After that little adventure, I set off to find the last four checkpoints on my “must-see” list I created for myself.
 I made it to Ahu Te Pito Kura by hitchhiking with some tour guides who were on break. They were off to
go scuba diving, but they couldn’t resist helping the blonde girl hiking through the wilderness haha!  
They told me some of the legends about Ahu Te Pito Kura, also.


Ahu Te Pito Kura was quite a mystery for a long time.  Scientists are often skeptical about taking facts
or leads from legends and myths that have been passed down for hundreds of years. This moai was
never given a name, and the placement on the island did not fit the normal criteria for a king or chief of
the island.  No one knew who the man was that this moai represented.

Legend has it that this ahu and moai were created by a widow on the island. She was a powerful and
rich woman, but kept it a secret. She fell madly in love with her husband when they were only young.  
She was beautiful, but that is what all the men saw in her. The husband, however, saw her strength
and power along with her beauty. Together they had land that flourished and a fishing spot that helped
feed most of the island. People soon came together to respect and give their money to this couple.  
Their smarts and wits were never for bad, though. The woman had power and beauty and her husband
had the kindness and smarts that formed a perfect couple. However, the legend says that the husband
died while they were still young. She mourned the loss of her very best friend worse than anyone
should have.  They did not have children yet and the woman wanted to keep her husband’s energy
around. She took all of her money from their time together and ordered the greatest moai to ever be
built and erected.




Today, this moai is in fact the biggest moai to be constructed fully and make it to its ahu. The name for
this moai is “Paro” because he stood alone on his great ahu.  Paro is over 10 meters (32.8 feet) long
and weighs about 80 tons! The topknot, or pukao, weighs over 12 tons. It is the largest pukao to be
carved and moved from the Puna Pau quarry. This ahu, moai, and pukao are almost perfectly preserved.
This moai was knocked down during the crisis as well, but archaeologists have decided not to try to
erect it back on its ahu. The moai is too large and the risk is too great.  Even though it lays face down,
you can clearly see the perfectly preserved face of the moai. Upon walking up to the ahu, the enormous
size of the fallen moai is amazing. It is far larger than the rest of them on the island. It’s quite a
beautiful sight.


Also at this sight are five stones that are incredibly important to the Rapa Nui people.  Back in the
seafaring days, chiefs of polynesian people would have giant rocks to use as their “passport.”  These
rocks were usually a perfect sphere with a flat bottom for storage. They sometimes had ornate carvings
or markings on small parts of them as well.  Here lays the rock that the first chief Hotu Matu’a brought
with him to the island. This rock told other peoples who found the land first and where they were from.  
Somehow these rocks could be told apart from one another by other nations. This rock was brought all
around the island in case other people were there. It signified that the island was conquered and now
belonged to the Rapa Nui people.  After the chief and his men took the rock across the island, it found
it’s resting place on the northern end of the island near Anakena Beach. The other four stones point in
exactly the four cardinal directions. They surround the main chief rock and, again, show the importance
of seafaring and the directions.





The Rapa Nui people call this place the “navel of the world” because this was the start of the Rapa Nui
civilization.  This is where the people were born and they believed they could travel the entire world with
just their seafaring. It is also called that because, in the beginning, Chief Hotu Matu'a thought his two
islands might be the only places in the entire world.  Soon, they realized that could not be true. But this
is kind of their “Garden of Eden” moment.


 I got to talking with the ranger who was on site here and he told me all of this information.  He was born
and raised on the island and is a true descendant of the Rapa Nui people. The reason there is no plaque
explaining the rocks is because it is not “fact.”  This is again just a legend passed down for generations.
The archaeology committee will not put a plaque at sights that are not proven to be fact. The tourists
come by, take a picture, and then leave without even knowing what the rocks symbolize.  The park
ranger was very helpful explaining the importance of these stones. I was so grateful to him for sharing
his legends from his grandparents. It also turned out that he’s been to Pittsburgh because he moved to
Canada to follow a girl! It did not work out for them as a couple, so he found his way back to the island.
 It is truly a small world out there.


The Rapa Nui Cultural Committee moved the rocks to the site of Ahu Te Pito Kura in order to keep a
better eye on it. It is one of the most sacred artifacts on the island along with the giant moai Paro.  Here
there are always three park rangers on duty at all times. Two are at the front gates and one is always
guarding the precious rocks. Most other parts of the island are not even guarded by ropes or designated
pathways.  Here there are three guards keeping watch. It really shows how much this site means to
the history of the Rapa Nui people.


After visiting the very interesting and sacred Ahu Te Pito Kura, I ventured to find Papa Vaka.  Papa Vaka
is a ceremonial site filled with petroglyphs and rock formations. This place is a giant area of art. Papa
Vaka again shows the importance of the ocean and its resources it gives to the Rapa Nui people.  The
petroglyphs here were carved into the flat lava flow that ran across the ground. These giant slabs are
called “papa.” The biggest papa on the island is seen here and is over 12 meters (39.4 feet) long!






When I visited here, I had the place all to myself.  There was no one around for miles. The forecast had
rain coming every hour which deters many tourists from traveling about the island. However, the rain
here will last about a minute and then leave for a few hours.  I had no problem going about my travels!
Being at this place alone was magical. Aside from the petroglyph artwork, there are lava rocks scattered
about. At first, they seem random. However, I have come to learn, nothing on this island is random.  I
began to wonder if they reflect the constellations in the sky that are used for seafaring. After some later
investigations and asking some of my local Rapa Nui friends, I was right!



This is the image created from different xrays and light defraction readings of the lava rock.  This picture shows how many drawings are in the slabs.  Many of the images, like the boats, hooks, and sea creatures are still very visible.

Legend says that the rocks here were meant to help teach young scholars how to watch the sky when sailing.  This was like a giant map that you could physically walk through. That was so cool to me! This area had the same idea as the looking bowls, but on a larger, more permanent scale.  This was the first step to teaching the young intellectual students before they were ready to make real moves with the looking pools.


Each of these rocks is an exact mirror image of the night sky during certain seasons.  They were carved and shaped to be a map of the night sky to teach young scholars.  How cool!

Next, I found my way to Hiro’s Trumpet, also called Pu O Hiro. In ancient times, this was considered the talisman for fishing.  According to the legend, the noise made by blowing into the blowhole attracted fish to the coast. On Pu O Hiro, you can see how the holes were made and carved into the rock.  It stands quite tall, coming up to about my shoulders. There were small petroglyphs on the rock as well including fishhooks and small fish.






The stone was also not just a magical tradition to bring in the fish for harvest, it was also a war trophy.  At the beginning of the crisis time period, this stone was carried from one end of the island on several occasions.  What better prize to have than the ability to get more fish for your people?!

Hiro's Trumpet is directly to the right of this road.  Immediately to the left you can see the perfectly clear ocean and people are fishing there!  I wonder if they had any luck;)



On my trek back to the beach, I was greeted with more wild horses.  There were quite a few young babies,
so I gave the mamas and babies lots of space!  On my walk to find the beach again, I came across remnants of an
ancient, giant house!  These were the biggest carved stones I have seen in an ancient house. It was
relatively away from the coast, but close to the cave.  I wonder who lived there. There were no other
stones nearby, indicating that whoever lived here was important.  Even asking around to the locals they
all say “it’s just another piece of the story that now belongs to the horses.” They see so many artifacts
during their lives here on the island that they become immune to it! Haha!



On my long walk all the way back to the island, a tour guide that I made friends with last week
stopped and picked me up with his group!  We were laughing the entire ride back to the beach. The
group offered for me to stay with them and chat while they were at the beach for a bit.  Turns out, they
meant lunch too! They opened their arms, and plates, to me and we made rice, salad, and the best
ceviche I ever ate! We all shared our company together, laughing and telling stories for about two hours.  
I was so grateful to them for letting me tag along, but they were grateful to me! They were so
appreciative that an outsider would sit and talk with them (even with a slight language barrier) for the
afternoon. One of the older gentlemen even became a little emotional watching his family and new
friends all making and sharing food together.  I loved it so much. They wanted me to come with them
on the rest of their tour! These people paid for a tour and their lunch, and just wanted me to join in for free.
That is what true hospitality and friendship is. I am so happy I met them. I had already explored the
areas they were visiting and reserved my shuttle back from the beach or else I would have joined with
them. I hope our paths cross again one day.


We had dinner right here on the beach with a gorgeous sunset. 

Making ceviche for dinner!

Mis nuevos amigos <3

Day 15: June 18

Today I am off to finish my hike of the western and central part of the island.  There were many wild horses out to play today.  More than I have seen yet on the island. They are so beautiful.  I took some time to watch them play and get some pictures of them.  They were eating in front of a moai, with a rainbow and the crashing waves behind them.  It was like a picture out of a calendar. I wish my sister was here to see them all!! They’re so beautiful.  


Soon the park dog woke up and got the horses out of the sacred places.  He had to take a snooze for a bit first, though. Keeping the place horse-free takes a lot of effort!

After admiring all the animals around me, I found myself at Ahu Akivi.  According to legend, the seven moai here represent the seven explorers who came to explore the island before the rest of the people came with Chief Hotu Matu’a.  This ahu is also oriented astronomically. The moai here look straight at the sunset during equinoxes.

Ahu Akivi is especially cool to me because each face is clearly different for each moai.  The carvers accentuated the facial features of each of the seven explorers. It amazes me that it took about a year for each moai to be carved and transported, and yet, they can remember the way each man looked.  So much time and thought was put into each of the moai and each ahu.

Day 14: June 17

The last two days rained like crazy. It is technically winter in this part of the world, but the island has warm wind at all times. I have had perfect days here thus far, so two days of rain is nothing to complain about! It gave me time to catch up on my journal and hanging out with my local friends some more!

Today I had a big hike planned.  I was going to do the entire north end and north-western coastline. HOWEVER, I made it 40 minutes into my hike when I was chased by wild steer!! Not a good feeling!! Two large bulls moved at me with their giant horns and that was enough for me! Even this farm girl was scared of them, so I started to hike away from them.  They chased after me of course, so I ran like hell out of there! I am sure I looked like a fool running through the rocky terrain haha!

I made my way back to the beach, avoiding all wildlife at all costs.  Anakena Beach is wildly gorgeous. Legend says this is where the Rapa Nui king first made landfall and lived.  This is the only sandy beach on the island. There is a huge coral reef off the northern coast.  This reef allows different creatures to live within the volcanic coastline than of the rest of the island.  The different ecosystem here allows for the seashells to be abundant. Then sand is created! After hundreds of years, the beach is quite beautiful.  I wonder what it looked like when Chief Hotu Matu’a landed here with his fleet.

There is an ahu with moai just along the tideline as well.  The grande moai and the white sand make the beach so tranquil and serene.  It reminds me of Costa Rica quite a bit. The wind is fierce today, but the sun is shining down.  The water is like bathwater. It might only be 65 degrees, but there are plenty of people enjoying a nice swim in the perfectly clear, warm water.  The water is outstandingly blue here as well. The white sand makes it a true “ocean” blue. I love it! I swear no one loves the ocean more than me.




What Makes a Moai?

Let’s talk about the moai themselves.  Legend says that the first kind to arrive to the island, Chief Hotu Matu’a, was a man with pale skin and red hair.  This is not uncommon for some polynesian islands. There are other recorded instances of polynesian people having red hair and pale skin, even today.  The first moai created was to honor Chief Hotu Matu’a, so naturally the people would want them to look like the chief himself. The ash and rock stone mixture found in Rano Raraku volcano mountainside looks very yellow when it is first carved.  The yellow look lasts for about four hundred years before fading.

This ash and rock mixture was also perfectly for carving the moais because not only was it the right color, but it also had the ideal weight and density.  The rock cement was hard enough to withstand the rough transportation to the ahu and to resist erosion from the island elements. It was also soft enough that it was capable of being carved into curved facial features without cracking or breaking.

The topknots, or pukao, represented the man-bun that the chief wore.  Man-buns might be trendy within the last few years, but they were a staple of power and hierarchy for the Rapa Nui people.  The women would grow their hair long and let it be in a simple ponytail. The men would grown their hair long and wear it in a bun on the top of their head. Since Chief Hotu Matu’a had red hair, the pukao were also red.  Red coral and rock were easily found on the volcanic island that rose from the ocean. This is what started the trend of the red topknots being placed on the ancient moai. The yellow color with wide eyes and bright red topknots must have looked incredible as they stood erect, looking to the island.  

While driving to the quarry mountain, there were abandoned moai beside the road.  Many were right in the middle of farm fields. A horse was even scratching his butt on one!!  The road to the quarry is a dirt road that will never be paved. The Rapa Nui people today decided to use the exact road that the ancient people used when moving the moai to different parts of the island.  It is naturally called the “moai road.” Often when transporting these great statues, accidents happened. When a moai had fallen, was broken, or was later seen as having some imperfections, the people would abandon them.  No time or energy was wasted. Time and energy were too precious during this time. Many of the abandoned maoi are badly damaged, some even just look like a pile of rock. However, the most preserved ones are gated and roped off for touristic purposes.  They do serve a purpose to us today! These moai did not have carved eye sockets yet. They had very straight lines connecting the brow bones to the cheekbones.

The legends say that this is because of the idea of “the eyes are the window to the soul.”  It’s funny that this phrase is known globally, even in the most remote area of the world. It makes you wonder what the ancient people knew that we don’t now….hmmm….

Until the eyes were carved and the coral eyes were put in place, the statues meant nothing.  The moai did not contain the mana energy of the man that once lived until they were erected on the Ahu and had the eyes placed. It is said that the eyes were so sacred, that they could not be constructed unless the man had already died, and the man approved of the carver before his death. Unfortunately, many cannot be found today because they were burned or destroyed over the years.

Day 11: June 14. Historical Tour.


Hold on to your laptops because this is a long one folks. Today was my official historical tour! My tour was just me and one other Chilean woman, so it was nearly private. Our tour guide was a Rapa Nui descendant and she gave the tour in both Spanish and English so I was able to learn a lot!! Remember the island is a triangle off-centered from the cardinal directions, so everything is a bit funny when telling of its location. Refer to this map to help!

*Also please note that for some reason many of my pictures from this day are lost somewhere. They seemed to be deleted at random SO I have most of them but some random pictures will be added from online sources to help show you what I'm talking about!*

https://www.google.com/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8&ved=2ahUKEwjpw92N15LdAhVCSN8KHZGkBuIQjRx6BAgBEAU&url=
https%3A%2F%2Fwww.worldatlas.com%2Fwebimage%
2Fcountrys%2Fsamerica%2Feasterisland.htm&psig=AOvVaw1Xab6MJxUzu1WkLF2zisv4&ust=1535646449728957


First, we started our day at the lower east end of the island. The first stop was Ahu Huri a Urenga (On the map above, it would be just east of the airport).  This ahu and moai seem lost. They are not on the coast of the island. There is only one moai on the smaller ahu. The surrounding area is highly decorated with smoothed rocks and the ahu sits very high up.  At first, this ahu and moai pair baffled scientists. The moai were used as a form of worship, but there is no water reserve near, no trace of any forests, no coastline, and no remnants of ancient homes. How could people worship something that they did not leave near? What in the world was this ahu doing here?  As it turns out, this ahu faces exactly east. The shadows the moai cast behind it at sunrise mark the equinoxes and seasonal changes. The moai here was never given a Rapa Nui name but it is known as “The Astronomer.”
https://www.google.com/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8&ved=
2ahUKEwjvhp6w3JLdAhWkY98KHd96DjAQjRx6BAgBEAU&url=https%3A%2F%2Fwww.flickr.com%2Fphotos%2F153596290
%40N05%2F39790453620&psig=AOvVaw0iFZtly_9GEfXJMIqtktns&ust=1535647899565284



As the days went by, the shadow behind the moai would make a sweeping motion.  They would start at one side, and as the days became closer to the equinox, they would sweep to the right or left.  Once at they were at the highest peak, that was the day of the equinox. It is believed that the Rapa Nui people did not have a calendar like we have today.  Their days, months, and years perfectly aligned with the seasonal changes.

June 21st is the winter solstice.  The moai itself has its chin raised in the air, which is not normal for most moai.  The statue looks directly at a constellation when it is at its highest peak and also directly at the sun as it is rising on the solstice day. This constellation served as a guide on the ocean and it follows the currents of the pacific ocean. The moai also has four hands and each finger has extremely long nails with curved thumbs.  This shows that the moai was a scholar. He did not do the typical labor of the island work. Whoever he represented studied the stars and was extremely important to noting the seasonal changes. Legend says that this moai did not represent a man that actually lived. The four hands means that he was someone sent from the gods to show them the constellation.  

Beside the ahu are strange looking rocks.  They have bowl-like structures in the tops of all of them.  These would hold water and were delicately placed to view the constellations.  Looking down into the water reflections was easier than staring up at the sky all night.  This site was a very sacred place where intellectuals and scholars studied the stars, weather patterns, and currents of each season.  There are a few of these ahu and moais among the island that seem out of place, but dictate major events for the Rapa Nui people.

Many of these looking bowls can be found around the island.  They are fun to go visit at night to see just how functional they really are!


Then we headed off to Vinapu.  Vinapu is a site of great feats, and shows the first markings that the Rapa Nui people and the Incas met at some point.  They did not mix blood, as per bone and teeth evidence found on the island and the descendants today, but they mixed architectural ideas, plants, and animals. At Vinapu, the Ahu Tahira is designed aesthetically like the buildings of the Incas.  It has rounded corners, the blocks fit so snuggly, and the blocks avoid being exactly 90 degrees so as to withstand earthquakes. We know that this was not functional as Easter Island does not suffer ANY earthquakes.  Part of the ahu has been damaged, and the blocks can be seen as just a facade. The inside of the ahu is merely just filled with rocks at random and not strategically formed placed like the outside walls. The Moai placed on the ahu were not as grande and decorated as some other Moai of the island.  This corner of the island is geographically farthest from the quarry where the Moai were carved. That meant that is was much more expensive and difficult to transport the Moai to this tribe. The tribe was also much poorer than other tribes because they lacked the resources to barter and trade with the other clans of the island.

https://imaginaisladepascua.com/wp-content/uploads/2017/03/Vinapu1.jpg


The six fallen moai here may not be as large and decorated as other moai found on the island, but they had massive topknots, or pukao. These topknots are still scattered around the area. They are so massive that it's hard to understand how they stood upon the moai themselves! Once they were toppled, the surviving pukao were carved into to create vessels that would hold water during the rainy season. They were too big to move once again, so the people found a way to make them efficient. Reduce, reuse, recycle!

https://www.google.com/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8&ved=
2ahUKEwjZzZSj4JLdAhWEMd8KHZ9DDtAQjRx6BAgBEAU&url
=http%3A%2F%2Fwww.the-silk-route.co.uk%2FchileEasterIs.htm&psig=AOvVaw2Ymf95U8xIUcIM9TNPeDPo&ust=1535648927835231


Vinapu is also important historically because a female moai is seen standing directly behind the Ahu.  Historians believe she was placed there during the Birdman period. Female moai are actually more common than male moais, but they were kept more private.  The female moai represents fertility, longevity, and overall success. The energies in the female moai were very important in the Rapa Nui culture and religious practices.  Every Rapa Nui home had at least one female moai in the center of the home. They would worship her in private. She was not kept private just due to her being a woman, she was kept private because she was truly held higher than the male moai.  The male moai represented someone that once lived. The female moai were not based off a real person. They were just holding the female energies that kept the island prosperous. It is very interesting to see how a culture that seemed so male-dominated was actually not.
The details of this female maoi are very hard to see in this picture due to erosion, the clouds, and pictures in general do not do these artifacts justice.


The female moai here is said to be pregnant because of the protruding belly-button.  She does not have a “baby belly,” but she is grasping her stomach as if she is with child.  Also, this particular moai had two heads. Having multiple heads, extra limbs, graphic navel areas, and bent necks and backs were not uncommon in the female moai.  The male moai were always created to be the ideal picture of the men they represent. Archaeologists have not exactly concluded why the females offered such extreme deformities at high rates, but many speculate it was a sign that all children were accepted.  With such low populations, and a population built upon themselves, there had to have been insestual relations. This would more than likely cause severe deformities and imperfections within the generations. The female moai had the most powerful energy on the island, so the people would then see those deformities as nothing abnormal.  It is just a theory, but it holds true to all the accounts we can see.
This is an example of a female moai that was present in many of the houses. This female moai is in the museum on the island that I visited, but it is detailed enough! 

In 1880, a Catholic missionary came to the island and destroyed many of the women moai because it was blasphemous.  A majority of the in-home female moai were made of carefully sculpted wood. They were burned. The ones carved from rock were destroyed with axes and hammers.  The missionary was stopped before he could finish destroying this female moai. The Rapa Nui people do not worship the energies in the maoi today or believe in any ancient religions that were on the island, but she stands as a symbol of power and strength.

Today, Vinapu is the site where NASA designed the runway to land space shuttles. Yes, space shuttles!  I had no idea of this, as many people do not. NASA found the island to be in a perfectly isolated area to land giant space shuttles.  If anything were to happen during landing, it would not harm the people of the island, nor would it be a danger to surrounding areas due to the isolation of the island.  This corner of the island is uninhabited by any peoples. NASA gave permission to the Rapa Nui people to use their runway as their local airport as well. When we landed, I noticed that the runway looked a bit different than most runways.  I just figured it was because there was only one single runway. However, it looks different because it is made to withstand the force and weight of space shuttles landing! I got to see some of the NASA buildings there. They are heavily protected and guarded because what happens inside, no one knows!  Very cool little modern-day treasure on the island.



After Vinapu, I was able to see a recreated city.  Archaeologists, park rangers, and descendants of the Rapa Nui people have been collecting data and looking at cave drawings for years to create a village.  They have been able to piece together nearly every detail. The ancient gardens and chicken houses are able to be seen all over the island. For many years, scientists were unsure of what these structures meant.  A few years ago, local boys exploring the vast lava tunnel system underground found drawings that were never seen before. These drawings were said to have been drawn by townswomen hiding in the caves during war.  They probably missed their way of life above ground and drew their everyday activities. These drawings are hidden from all elements and are perfectly preserved. I do not have pictures of them (too dark), but a local family took me through the caves to look at them! It was an incredible experience.  

Small huts were used for the elites of the clans.  However, most commoners lived in the above-ground caves found in vast quantities all over the island. These caves are the cooled remnants of lava “waves” that were covering the island at the time of its formation.  They were hollowed out even more and turned into homes. These caves were efficient because they were not underground, but they still added ample protection. They were protected from heat, rain, storms, and were still filled with light during the day.  To me, the nobles should have lived in these caves because they were so much stronger and bigger than the small boat houses they had created for themselves.

Inside each of these family caves are ancient beach rocks.  These ancient beach rocks are kept in the caves to remind people which ones were lived in and which ones were not.  These rocks were brought inland from the beach as a sort of work table. The rocks are smoothed from the waves and other rocks.  However, they are hard enough that fibers such as banana leaves could be worked into papers and ropes for the men. Here you can see some gashes left in the rock from chisels and knives that were used.  I like that I was able to sit on the rocks with my friends just as the indigenous people did, too. The Rapa Nui Indigenous Organization does not rope these areas off to visitors. They have said that sitting in these caves, and seeing exactly how they were left at the time of the island crisis, is the key to learning about the people.  Most tourists take a picture of the outside and keep on walking. They’re missing out on everything! The artifacts left over in the caves are so well preserved because they are protected from the wind and rain, that they look like they were all just used yesterday. In caves on the northern side of the island, you can still find chisels and arrowheads under the layers of sediment.

Look how weird the smooth beach rock looks among the rest of the lava rocks! 


Next on the tour was Akahanga.  This is the biggest village during ancient times. Here we can see an ahu with a moai directly beside it.  The moai never made it to its final resting place, sadly, due to the crises on the island. Here there are many pieces of the ancient houses left over after hundreds of years.  There is also a cave that was also used as a house.



The remnants of the stone houses sit on the ground because only the bottoms were stone!  The small holes along the tops of the rectangles held the ends of large branches. These branches were bowed, and each end was stuck in the holes.  The houses looked like an upside down boat or canoe. The branches were then covered with banana leaves and hay to make them sturdy against the high winds.  Only important political and religious figures lived in these houses.

Here you can see the general layout and remnants of the old homes built for the elites of the island tribes. 

Next, we made it to the rock quarry, on the volcano Rano Raraku. I am excited to see the statues that represented chiefs that never made it to their final homes.  At first, they all look pretty similar. However, up close, you can see that each one is significantly different. These moai were the original bitmojis. You can tell exactly what a man looked like while he was alive!  Each moai was distinct from the next. They were all so incredible.

Here the maoi were dug back into the hillside until they had manpower to transport them to their final resting homes. 


The general shape, face, and length of the moai were all carved before removing them from the mountain side.  Once their main shape and features were complete, they would be carved and detached along the back. They would be taken downhill and partially buried standing upright.  This was to allow other master craftsmen to finish the shoulders, ears, and flatten the back. The moai would only be dug up for transportation along the moai road to their Ahu.



The craftsmen and stone workers were some of the most elite and richest people of the island.  They were not slaves or seen as poor workers. They were professionals and only they could create the great moai that would hold the Mana of the dead chiefs and kings.  The chief craftsman had his own home on the mountain to be able to immerse himself in his work while inspecting the work of others. The stones of his home can still be seen on the side of the mountain.  

Behind me is a maoi that is still attached to the mountainside.  The craftsmen had his face carved out, but his sides and back are still untouched.  It was so neat to see the progression from start to finish. 

The workers created an elaborate walking path along the mountain.  It would allow them to transport the moai, carve the upright ones, and reach all parts of the mountain without being in the way.  This is the path that is still used for tourists to walk through! Rano Raraku is the second and last part of the island that visitors can only visit once per ticket.  That means I cannot go back to this great place. However, I spent enough time just walking around that I am satisfied with visiting here. It was incredible.


The last stop of today’s tour was to see Ahu Tongariki. Ahu Tongariki is the biggest and most impressive ahu and moai pair on the island.  15 giant moai stand erect on the coastline. Ahu Tongariki is the most popular place on the island to watch the sunrise. The sun rises directly behind the great statues.  


All of the moai at Tongariki were toppled during the Birdman period. We are so lucky that they were, actually.  In 1960, the biggest earthquake ever recorded (it hit the top of the scale, so we do not actually know how powerful it was truly) happened in Chile. Three giant tsunami waves hit the eastern coast, destroying the ahu here. Each wave was more than 10 meters (32.8 feet) high.  However, the moai here were so big and heavy that they stayed perfectly in place! The ahu platform was completely destroyed, but the 15 moai survived. Unfortunately, only one of the fifteen topknots survived the tsunamis.


The destroyed ahu gave archaeologists another clue into Rapa Nui culture. The ahu was not filled with just any rocks.  The platform was filled with old moai! These moai were the retired moai of times passed. That is super interesting to me that no one would have known about the retirement of moai unless the tsunamis hit the island.


In 1992, reconstruction of Tongariki began.  Japan funded the entire event, and a moai was sent all the way back to Japan to be a “traveling museum” for the japanese people for all their efforts.  Japan created a crane specifically for erecting the delicate moai. In 1996, the project was completed! Today the traveling moai stands at one end of the site to show gratitude to the japanese people and to thank the moai for his great escape!  Behind him stands Ahu Tongariki, basking in the sun with waves crashing behind them. It is really a sight. This is the most popular location for most posters and documentary covers about Easter Island. I could see why. It is truly an incredible feat of craftsmanship and modern-day engineering, too!


After our tour, a Chilean woman and I went to get empanadas for dinner.  Tia Berta made one HECK of an empanada!! I had the tuna and cheese empanada and it took my breath away it was so delicious.  It was nice to have dinner with my new friend, too. She had a granddaughter my age. She told me how awesome it was that I was traveling alone and going for my dreams.  She is retired and is traveling the world by herself too! She said she will come and visit me in Pennsylvania, and I am going to hold her to that promise!